Tag: irony

  • Fail, Fail again and then Fail Better

    Authors often like to use painters as protagonists because they illustrate some of the issues and concerns that are relevant to all artists. Sometimes these works reflect the reality of life for most painters but often authors use wildly and uncharacteristically successful painters as protagonists. These mythical artists are in huge demand and showing their work at the trendiest New York galleries. This bears a little resemblance to the life of most painters who struggle to simply keep working throughout their adult lives and managing to communicate their work to an audience. But other artists manage touse painters to express commonalities among all art disciplines, such as the need to fail, fail again and then fail better.

    Despite defaulting to the usual formula of a highly successful artist protagonist, Roxanna Robinson has managed to express how it is to make paintings and present them to the wider world, and the inner doubts and fears that arise. In her book Cost she describes the moment when the protagonist has just entered the gallery where her latest work is being shown.

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    Roxanna Robinson, Author photo by Beowulf Sheehan

    This rather long but brilliant excerpt effectively captures the experience of an artist, especially a female artist, on showing her work.

    “…her next thought was fear that she was not good enough for the gallery. The work was not what she had hoped. It was never what she hoped. She could see she hadn’t done what she intended. Nor was she breaking new ground: she wasn’t combining video with cake or making sculpture out of garbage or using pigment made from Moose urine. She was only trying to work deeper into the presence of landscape, to find something interior that had not been revealed before. She was trying to create a certain set of relationships. She was trying to create a glowing mystical terrain. Why shouldn’t you work deeper into a tradition instead of breaking out of it? Everyone worked within some  tradition even if it was the tradition of subversion, rebellion. What she wanted was her paintings to mean something, to have their own speaking presence. It was feeling, it was passion. Passion was what she wanted. Giotto’s tiny angels weeping and ringing their hands, quivering with grief like anguished hummingbirds.

    Giotto, 1305, Lamentation, height: 200 cm (78.7 in) ; width: 185 cm (72.8 in), fresco painting  

    Julia had no interest in art that jeered at passion. Irony was the suicide mode of art, parasitically dependent on the culture around it, so instantly obsolete as the culture evolved. Who cared about those ancient needle sharp skewers, so exquisite, so excruciating, so on the mark, so of the moment, so hopelessly outdated? Passion would still drive the universe.

    The paintings stood their ground, made their claims, said their pieces. What was it she had meant to do? Was this it? This role of coloured panels; these flat bright things hanging against the plaster walls? Now looked at from a distance, it might be failure again. There had been something else, something quick and liquid, something deeper. That was what she had been trying for, she’d wanted to make a large bright place, larger, more radiant more frightening than here, but like it. These were only awkward, shorthand comments, incomplete versions of the larger thing. She had failed, as always; she’d comes nowhere near the mark. She would have to stand here and listen people offer kind words about work, a low drone of pity thudding through the false congratulations.

    She could not change things. The pictures were done, they were up on the walls, they were presenting themselves to the world. She had failed maybe, but maybe not. Maybe what she was trying for could not be achieved. She had come as close, perhaps, as she could, as anyone could, given the limits, right now, of herself. All she could do was make things come close, as close as she could get them, to the real thing.

    Actually, they were close to what she had wanted to say. There was the work to be judged, and there she was, accepting authourship. What she hoped was that people would see her intentions, that she was striving for that bright, liquid, melting thing. Now she felt full of alarmed anticipation. And also full of pleasure: it was an honour to be a part of this dialogue about art & beauty & value. Everything was near-misses wasn’t it? Fail. Fail again. Fail better. Suddenly she felt deliriously happy, inflated & buoyant with pleasure, simply to have the opportunity to participate in the great discourse.

    There was nothing you could believe about your work from other people, nothing. Praise sounded false; criticism, mean. Everything was biased, of course, there was nothing objective about responses to art. There were a few friends you could trust to tell you the truth, but it was only their truths. Nothing to make  certain your place in the world of art. You had to find it yourself and then make it your home. You had to create your own balance your own certainty. No one else knew what you were trying to do. You had to find your own faith. You have to stand up for it against the assaults of logic and fear and the articulations of the whole critical world. You had to close your eyes to everything else, repeating your personal creed, reminding your self of what you were doing, why you were doing it.”

    Beautifully said and relevant to any artistic discipline, the need to fail, fail again and then fail better in order to participate in the great discourse.

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    Some paintings in Time LInes series by Marion-Lea Jamieson at Place des Arts

     

     

  • At the Forefront of Art

    As discussed in other blogs, from 2019-2021, my work was inspired by European Neolithic images from thousands of years ago. In those blogs, I compared the societies that created European Neolithic art to contemporary Western culture in terms of attitudes toward women and nature. In this blog, I question the idea of progress in art and what it means to be at the forefront of art. The idea of progress, the Avant Garde, and the cutting edge have as their inescapable corollary the belief that prehistoric arts were unsophisticated attempts to depict reality, stymied by ignorance and an undeveloped understanding.

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    As It Were, 2019, Marion-Lea Jamieson, oil on canvas, 35″ x 42″

    Many artists have been inspired by what many authoritative figures have called the “primitive” artwork of either contemporary or ancient cultures. Artists instinctively recognize the compelling strength and impact of these works. In an homage to the sophistication and skill of these ancient artists I worked on a series of paintings from 2019-2020 that were inspired by European Neolithic images, such as the one on the left..

    The series questions the idea that art, and indeed the human race, are progressing such that whatever is created today is superior to what went before. It investigates the concept of an Avant Garde that rejects the misapprehensions of the past, brings art boldly into the present day and charts it’s path into the future. This concept is undermined by the work of European Neolithic artists that were creating images as subtle, evocative and strong as anything that has been created since.

    Their art has a power that appears to come from total involvement of their minds, bodies and souls in their work. They were not, like contemporary Western artists, motivated by the imperative to create work for the market or personal gain. It seems that Neolithic art sprang from a deeply spiritual connection to nature and their culture. These qualities are often missing from the work of contemporary Western artists who lack a passionate, all-consuming belief in what they are doing.

    Another fascinating aspect of European Neolithic art is that many of the themes that appear and re-appear in their work also appear in disparate and geographically distant cultures.This suggests that there are powerful images integral to human consciousness that can be used to create a connection to, and understanding of, the world.

    posts/The Neolithic vs the Avant Garde/Neolithic Bison
    A neolithic ivory bison located in Musee National de Prehistoire, France
    posts/Neolithic vs the Avant Garde/Canadian First Nations Caribou
    Unidentified artist. Caribou, 1874–1892.
    Ivory, black colouring.
    Collection of the Winnipeg Art Gallery;
    posts/Neolithic vs the Avant Garde/ Egyptian Bull
    Egyptian (Artist), Sculptor’s Model with a Relief of a Bull,
    ca. 282-200 BCE (Ptolemaic), limestone,
    Collection Walters Art Museum, Baltimore, MD

    Finally, the artwork of the Neolithic era in Europe is of interest to me because I am a descendant of Europeans. Though the lineage is convoluted, the influence of the images created by Neolithic artists inspired Egyptian artists, who in turn influenced Greek artists, who in turn influenced modern European artists, who set the contemporary visual arts on their current trajectory. But currently, that trajectory is often one of cool intellectualizing, in which artwork requires an explanatory page of curatorial interpretation for the viewer to get it. While the busy mind is everywhere omni-present in post-modern, post-post-modern and other modern schools, a sense of body & soul are lacking. And the death-grip of post-modernist academe encourages artists to eschew a passionate, all-consuming belief in what they are doing in favour of ironical detachment and cynicism.

    Images from early human societies in what is now Western & Eastern Europe, often depicted figures incorporating human female and animal characteristics that are clearly supernatural and/or divine. Divinity at that time was not an exclusively human male attribute and these images ascribe divinity to non-humans as well as female humans.

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    Bird headed Mother Goddess and Divine Child figurines, 1500-1200 BCE. Tyre, Lebanon.

    The immediacy, power and beauty of Neolithic art and the arts of contemporary cultures that are still connected to body & soul are therefore an inspiration. This is why to be at the forefront of art may mean being in the Devant Garde rather than the Avant Garde.